Ancient Assyrians

Assyrians are a Semitic peoples indigenous to Mesopotamia. They are Mediterranean Caucasoids, and are ethnically distinct from Arabs and Jews.

Assyrians have used two languages throughout their history: ancient Assyrian (Akkadian), and Modern Assyrian (neo-syriac). Akkadian was written with the cuneiform writing system, on clay tablets, and was in use from the beginning to about 750 B.C.

By 750 B.C., a new way of writing, on parchment, leather, or papyrus, was developed, and the people who brought this method of writing with them, the Arameans, would eventually see their language, Aramaic, supplant Ancient Assyrian because of the technological breakthrough in writing. Aramaic was made the second official language of the Assyrian empire in 752 B.C.

Although Assyrians switched to Aramaic, it was not wholesale transplantation. The brand of Aramaic that Assyrians spoke was, and is, heavily infused with Akkadian words, so much so that scholars refer to it as Assyrian Aramaic.

Assyrians have practiced two religions throughout their history: Ashurism and Christianity. Ashurism was, of course, the first religion of the Assyrians. The very word Assyrian, in its Latin form, derives from the name of Ashur, the Assyrian god.

Assyrians continued to practice Ashurism until 256 A.D, although by that time, most Assyrians had accepted Christianity. Indeed, Assyrians were the first nation to accept Christianity, and the Assyrian Church was founded in 33 A.D. by Thomas, Bortholemew and Thaddeus.

In 1932, Sir Max Mallowan, the eminent British archaeologist, dug a deep sounding which reached virgin soil ninety feet below the top of the mound of Nineveh; this gave a pottery sequence back to prehistoric times and showed that the site was already inhabited by 5000 B.C.

Very soon after that, the two other great Assyrian cities were settled, Ashur and Arbel, although an exact date has yet to be determined. Arbel is the oldest extant city, and remains largely unexcavated, its archaeological treasures waiting to be discovered. The same holds for Ashur. It is clear that by 2500 B.C., these three cities were well established and were thriving metropoli.

This period of history saw the development of the fundamentals of our civilization: animal domestication, agriculture, pottery, controllable fire (kilns), smelting, to name but a few. As regards Assyrians, because of it rich corn fields, Arbel was one of the very earliest permanent agricultural settlements.

Between 4500 and 2400 B.C., complex societies appear in the form of cities, with craft specialization and writing. These features were associated with the Sumerians, but they quickly spread to other parts of Mesopotamia, including Assyria. In Assyria, settlements had become large and guarded by fortifications walls, which implies the risk of attack from outside, and hence the need for defense and warfare.

The Assyrian empire collapsed in 612 B.C. The Assyrian people survived the loss of their state, and they remained mostly inconspicuous for the next 600 years. The Persians mention employing Assyrians as troops, and there is the failed attempt at reestablishing an Assyrian Kingdom in 350 B.C.; the Persians squelched this attempt and castrated 400 Assyrian leaders as punishment.

Assyrians continued living in their homeland throughout this dark age, until that momentous moment in human history, when the Lord Son of God gave himself for the salvation of mankind. Very soon after the crucifixion, the bulk of the Assyrian population converted to Christianity, although there remained to be Ashurites, until 256 A.D. It was the Apostle Thomas, with Thaddeus and Bartholomew who came to the Assyrian city of Edessa and founded the Assyrian Church of the East, the first and oldest church in the world.

Armed with the word of God, and after 600 years of dormancy, the Assyrians once again set out to build an empire, not a military empire, but a religious empire founded on divine revelation and Christian brotherhood. So successful was the Assyrian missionary enterprise, by the end of the twelfth century the Assyrian Church was larger than the Greek Orthodox and Roman Catholic churches combined, and it spanned the Asian continent, from Syria to Mongolia, Korea, China, Japan and the Philippines.

When Marco Polo visited China in the thirteenth century, he was astonished to find Assyrian priests in the Chinese royal court, and tens of thousands of Chinese Christians. The Assyrian missionaries had reached China in the sixth century. With only the bible, a cross, and a loaf of bread in hand, these messengers had walked thousands of miles along the old silk road to deliver the word of God.

So successful were the missionaries, when Genghis Khan swept through Asia, he brought with him an army over half of which belonged to the Assyrian Church of the East. So successful were the missionaries, the first Mongolian system of writing used the Assyrian alphabet.

Armed with the word of God, Assyrians once again transformed the face of the Middle East. In the fourth, fifth, and sixth centuries they began a systematic translation of the Greek body of knowledge into Assyrian. At first they concentrated on the religious works but then quickly moved to science, philosophy and medicine. Socrates, Plato, Aristotle, Galen, and many others were translated into Assyrian, and from Assyrian into Arabic. It is these Arabic translations which the Moors brought with them into Spain, and which the Spaniards translated into Latin and spread throughout Europe, thus igniting the European renaissance.

By the sixth century A.D., Assyrians had begun exporting back to Byzantia their own works on science, philosophy and medicine. In the field of medicine, the Bakhteesho Assyrian family produced nine generations of physicians, and founded the great medical school at Gundeshapur. Also in the area of medicine, Hunayn ibn-Ishaq*s textbook on ophthalmology, written in 950 A.D., remained the authoritative source on the subject until 1800 A.D.

In the area of philosophy, the Assyrian philosopher Job of Edessa developed a physical theory of the universe, in the Assyrian language, that rivaled Aristotle*s theory, and that sought to replace matter with forces.

One of the greatest Assyrian achievements of the fourth century was the founding of the first university in the world. The School of Nisibis had three departments: theology, philosophy and medicine, and became a magnet and center of intellectual development in the Middle East. The statutes of the School of Nisibis, which have been preserved, later became the model upon which the first Italian university was based.

When Arabs and Islam swept through the Middle East in 630 A.D., they encountered 600 years of Assyrian Christian civilization, with a rich heritage, a highly developed culture, and advanced learning institutions. It is this civilization which became the foundation of the Arab civilization.

But this great Assyrian Christian civilization would come to an end in 1300 A.D. The tax which the Arabs levied on Christians, simply for just being Christian, forced many Assyrians to convert to Islam to avoid the tax; this inexorably drained the community, so that by the time Timurlane the Mongol delivered the final blow in 1300 A.D., by violently destroying most cities in the Middle East, the Assyrian Christian community had dwindled to its core in Assyria, and henceforth the Assyrian Church of the East would not regain its former glory, and the Assyrian language, which had been the lingua franca of the Middle East until 900 A.D., was completely supplanted by Arabic (except amongst the Assyrians). This, from 1300 A.D. until World War One, became the second Assyrian dark age.

The Assyrian missionary enterprise, which had been so successful throughout the Asian continent, came to an abrupt end with the coming of Timurlane the Mongol. The indiscriminate destruction leveled by Timurlane against the civilizations he encountered put to a permanent end the Assyrian missionary enterprise. A large segment of the Assyrian population escaped the ravages of Timurlane by fleeing into the Hakkary mountains (present day eastern Turkey); the remaining Assyrians continued to live in their homelands (presently North Iraq and Syria), and Urmi. The four Assyrian communities, over time, begin defining themselves in terms of their church affiliation.

The western Assyrians, all of whom belonging to the Syrian Orthodox Church, began identifying themselves as "Jacobites". The remaining communities belonged to the Assyrian Church of the East. After the division of the Church of the East in 1550 A.D., the Chaldean Church of Babylon, a Roman Catholic Uniate, was created, and members of this church began to call themselves Chaldean. By the end of the nineteenth century, these three communities no longer saw themselves as one and the same.

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